01.03.2007 Ayman al-Zawahiri - cherish the banner of Islam

[Casey]

Part 1 of 8




In the Name of Allah, the Benificent, the Merciful



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The presenter



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Why is this message



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The delivery issue of the slaves Lord was still by its right glory be to the legislation of the slaves - despite the passage of times and ages - one of most important issues every time and every age that it was not its first issue and consequently then she is one of the most dangerous issues of our age and our time . And this a meaning it is important its showing of the truth people in this time until their hearts are reassured that they go through the same battles that the messengers and their followers went through from the belief people at all times .
And until they realize by the contemporary ongoing examples that the battle of the truth and the false one is a continuous single battle, since Allah created - Glory be to Him - the creature is till that it inherits Allah - Glory be to Him - earth and who on them, that they are a single battle in their targets, their conflict fields, the distinction of their parties and to the pictures changed and the peels changed .

The truth says glory be to : ( and have sent in each nation a messenger to you worship Allah and avoid the idol then from them from the guidance of Allah and from them who the deviation became necessary on him then move in the land you then you look how he was the disbelievers consequence ), and he says Exalted be He who said : ( and also we made for each prophet an enemy from the criminals and he was enough for by Lord guide and supporting ), and the truth says glory be to : ( he established for you from the religion what it advised Nouha and who we inspired and what we advised Ibrahim, Mousa and Eissa to you perform the religion and do not separate in it that was hard for the polytheists what it calls for it is Allah he chooses to it who wants and guides to it who deputes ), and the truth says glory be to : ( and also we narrate to you from the messengers news what fix by it your heart and reached you in this right, a lesson and a memory to the believers ), and the truth says glory be to : ( that from the unknown news we inspire them to you that not was knowing them you and no your people before this then be patient that the consequence is to the pious ), and the truth says glory be to : ( they said O Shoaib is your prayer it orders you that we leave what our parents worship or that we do in our moneys what want moaned the forbearing Rosetta ) .

And the Holy Quran in its wide and clear handling and the decisive to those the pivotal issue it was keen on showing the parties of this immortal battle in the prophet time peace be upon him, and their linking to their fellows and their similar through time and the times, the truth says glory be to : ( and what he sent from a messenger to he is obeyed God willing and if that they since they wronged themselves that came you then sought forgiveness from Allah and the messenger sought forgiveness to them that found a merciful merciful Allah, then no and Lord they do not believe until they choose as arbitrator you while he erupted between then do not find in themselves an embarrassment which judged and accept a greeting ), and the truth says glory be to : ( we revealed the Torah in it Hoda and Nour the prophets who embraced Islam judge by it to the ones who they and the divine ones became Jewish and the rabbis by what is Isthfzoua from the Book of Allah and were on him martyrs then you do not fear the people Wakhshoun and do not buy by my signs a price few and who did not judge by what revealed Allah then these are the infidels, and prescribed on them in it that the soul is by the soul, the eye for eye and the nose by the nose and the ear by the ear, the tooth for tooth and the wounds a retaliation then who gave alms by him then he is a penance for him and who did not judge by what revealed Allah then these are the oppressors, and followed up on their traces by Isa Ibn Mariam a believing to what between his hands from the Torah and gave him the Bible in him Hoda and a light and believing to what between his hands from the Torah, a guidance and a lesson to the pious and so that the Bible people judges by what revealed Allah in him and who did not judge by what revealed Allah then these are the libertines, and revealed to you the Book with the truth a believing to what between his hands from the Book and dominant over him then judge between them by what revealed Allah and does not follow their loves about what he came from the truth to all we made from you a law and a method and if Allah wanted he made you one nation but while he gave then you keep the wealths to all your reference Allah then

But the reader may wonder : He distinguished that composes a new message in the rule ? and what might it that it adds to what he preceded from books - old and new, independent in its topic or an included with other - to betters of the scientists and the preachers from the applying imams or the afterlife the backward in this issue ? .
And he is an important question of the reader and of the message writer, because its answer reveals the purpose from the composition of this message in this topic in particular at this time specifically .

He corresponded with this message that did not aim at the repetition of what it preceded to it betters the scientists in this serious issue, that its seriousness did not lose - despite the passage of times - as being one of the most important main contractual issues the one that from its sake revealed the books and she resurrected the messengers and the enmity was held and the jihad broke out between the truth people and the false people .

And the writer of this message does not covet to add to who preceded him a thing, but he aims that he explains several matters :
He interpreted it : The Jewish crusade enemy battle on our nation - and she is a new old battle - it does not launch only at the military level and the economic, and before all that and with him and his remoteness on the intellectual and behavioral level and the social one . And the battle on the nation belief - and especially in an issue to who it is the rule - and consequently the battle on the nation sharia is the most important battle, due to what results from it from effects of grave seriousness, raids the nation condition from being the nation the end - the memorizer of the witnessing message of the monotheism is on the people the ordering a kindly forbidding about the evil - to a worn invalid belonging gathering worn and fighting .

And its second : Our opponents in this battle form an united alliance that does not confine to the gaseous armies, no the creditor banks and no the looting companies only, but it extends inside our countries and our societies in tyrannical rulers image, deviant hired and thinking writers and unfair judges and finally - and they are the most dangerous - in the sultans scientists image and the Al-Murjea the contemporaries .

Therefore this message hopes to the clarification of connection between the enemies of inside and abroad their targets and in their soldiers .

Also this message aims - during its defining of the conflict parties in this contemporary episode from an easy of the extended conflict throughout ages around the Lord right Glory be to Him in the legislation for their creation not anyone else - to the disclosure of veil and dropping the mask about the enemies of the adorned Islam by their dress that liquefies the rule issue serving for the Islam enemies targets from the new and Jewish crusaders and their tails from the abode of Islam referees, the truth says glory be to : ( and if I saw their bodies please you and if they say, they obey their saying they supported pieces of timber they think each cry on them the enemy then I warn them that Allah fought how Youfcon ) .

This is what this message aims at it seeking the pleasure of Allah Glory be to Him and guiding to the right people to their sites landmarks and their enemies sites in the field of the immortal conflict between the disbelief people and the belief around the handover to the human being Lord by his right in the judgement and the legislation to his creature, and their warning of their sneaking enemies spies between them, and the seeking shaking their grades until the myriads of the new crusaders and their allies devastate it from the Jews for a transient crumb and a mean world .

He not was in this message from a good and a guidance then he is from the companion Tawfik alone the owner of favour and favor no partner of him, and not was from it from not that then he is from its writer same and from the devil, ( that I want except the reform what could and what is my guidance except by Allah on him it relied and to him I depute ) . And our last prayer that thanks god the Lord of the Worlds, and Allah invoked peace upon our master Mohamed, its family, its friends and greeted .

Ayman Al-Zawahiri
Jumada II 1424 H, August 2003 AD



In the Name of Allah, the Benificent, the Merciful



The first class



A short presentation of the Sharia evidences



In the necessity of resorting to the Lord Glory be to Him alone

The sharia evidences collaborated considering resorting to the Lord Glory be to Him and consequently to its Sharia the house is in its book and Nabih's Sunna –Peace be upon him - a firm corner from the monotheism, does not materialize except by it . But that the battle of the truth and the false one is the circle throughout ages what turned and turns only around this firm corner from the Islam belief ; to who the rule and the legislation were legal ? to Allah alone glory be to ? it led not except from the counterparts and the partners ? and also, the Islam battle is in this age what erupted and no she flared up and intensified except around this very dangerous issue, and it does not face and fights and fights the Islam supporters and its enemies except around this firm corner from the monotheism corners .

And also what the contemporary Islamic movement progressed towards its target from enabling Islam and no it retreated from it except by its advance amount or its retreat from this original origin from the belief .

And we here summarize the landmarks of this main corner from the Islam belief as an introduction to handle the reality contemporary to the Islam supporters and its enemies in their battle ; the battle of Islam and belief and the disbelief and the including, the greeting battle by the Lord right in the legislation for its creation or its dispute over the resorting to not what established is from the positive legislations .
- First : The evidences are from the Quran

1- ( a pain it sees to the ones who claim that they believed while was revealed to you and what was revealed before you they want to resort to the idol and they have been ordered that they disbelieve in it and the devil wants that it misleads them a distant deviation, and if it said for them come to what revealed Allah and to the messenger you I saw the hypocrites that turn from you a disinclination, then how if a disaster injured them by what offered their hands then they came you that swear by Allah if we wanted except a charity and a guidance, these who know Allah what in their hearts then their preaching turned away from them and say for them in themselves an eloquent saying, and what it sent from a messenger except to it is obeyed God willing and if they since they wronged themselves that came you then sought forgiveness from Allah and the messenger sought forgiveness to them that found a merciful merciful Allah, then no and Lord they do not believe until they choose as arbitrator you while it erupted between then do not find in themselves an embarrassment which judged and accept a greeting ) [ the women are 60 - 65 ]

Ibn Jarir Al Tabari that Allah had mercy in the interpretation of these verses said :
" He is concerned with that - its praise became great - a pain it sees O Mohamed by your heart then it learned to the ones who claim that they believed while was revealed to you from the Book and to the ones who claim that they believed by what revealed before you from the books, want to resort in their disagreement to the idol that means to who glorify it and they issue about its saying and are pleased with its judgement without the Allah's command .
( and they have been ordered that they disbelieve in it ) he says and Allah has ordered them that they deny what it brought it the tyrant who they resorts to then they left the command of Allah and followed the order of devil " . [1] (http://www.wincoast.com/forum/#_ftn1)

And the sheikh of Islam Ibn Taimiyya that Allah had mercy said :
" And the idol then I ascended from the tyranny as that the realm then I ascended from the king, Walrhmout Walrhbout Walrghbout then I ascended from the mercy, the awe and the desire .
And the tyranny the limit exceeding and he is the injustice and the oppression, then the god without Allah if it was not hating therefore a tyrant . And to this the prophet named the idols tyrants in the authentic Hadith to what said : " And follows from Ya'bod the Al Touaghit tyrants " . And the obeyed in the disobedience of an Allah and the obeyed one in the guidance and the truth religion whether was acceptable its news different to the Book of Allah or obeyed its matter different to the command of Allah is an idol .

And to this from Thoukm to it from a ruler without the Book of Allah an idol mentioned the name of " . [2] (http://www.wincoast.com/forum/#_ftn2)

And the professor says the martyr - as think him - Sayed Qotb - Allah had mercy on him - in the interpretation of these verses :
" And when the context finishes deciding this total rule in the belief condition and the Islam penalty and in the basic system to the Muslim nation and in its legislation method and its origins .. He turns to the ones who deviate from this rule ; then claim that they are believers ! And they nullify the belief condition and the Islam penalty . Since they want that they resort to not Allah sharia .. To the idol and they have been ordered that they disbelieve in it ..

He turns to them so that he wonders at their matter and denounces .. And so that he warns them - and their proverbs - from the will of devil by them the deviation . And he describes their condition when they pray to what revealed Allah and to the messenger then turn . And this disinclination is considered a hypocrisy . Also he considered their will of resorting to the idol of a renunciation of the belief, but and the non entrance into it is a beginning .

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And the section all ends by the statement of what he wanted Allah - glory be to - from sending the messengers ..
And he is that they are obeyed .. Then by a decisive clear statement in the belief condition and the Islam penalty once again ..

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( a pain it sees to the ones who claim that they believed while was revealed to you and what was revealed before you . They want to resort to the idol - and they have been ordered that they disbelieve in it - and the devil wants that it misleads them a distant deviation ) ..
Not she sees to this wonder Al Agb .. A people .. They claim .. The belief . Then they destroy this claim at the same time ? ! A people claims that they believed while was revealed to you and what was revealed before you . Then they do not resort to what was revealed to you and what was revealed before you ? they want to resort to another thing and to another curriculum and to another judgement ..

They want that they resort to .. The idol .. The one that do not take which were revealed to you and what was revealed are before you . And no officer of it and no scale, which was revealed to you and what was revealed before you .. And hence then he .. An idol .. An idol with its claim of a feature from the divinity features . And an idol that it does not stop at an accurate scale also !

And they do not do this about an ignorance, and no about a doubt .. But they know a certainty and know totally, that this the tyrant with forbidden resorting to him, and they have been ordered that they disbelieve in him .. He is not in the matter an ignorance and no doubt . But he is the intention and the intention . And hence that claim does not straighten . He claimed that they believed while was revealed to you and what was revealed before you ! But he is the devil who wants by them the deviation that a return is not hoped from it ..

And the devil wants that it misleads them a distant deviation ..
This is the disease latent behind their will of resorting to the idol . And this is the motive who pushes them to getting out of the belief limit and its condition voluntarily resorting to the idol is ! This he the motive reveals it for them . Hopefully they realize then they return . And he reveals it to the delivered group, to recognize who moves these and stands behind them also .

And the context continues the description of their condition if they call for what revealed Allah to the messenger and what was revealed from .. That that claims that they believed in it :
And if he said for them : ( come to what revealed Allah and to the messenger you I saw the hypocrites that turn from you a disinclination ) .

O Allah glory be to ! The hypocrisy refuses but it reveals himself ! And he refuses but he contradicts the axioms of the natural logic .. Or he not was a hypocrisy ...

The obvious natural necessity is for the belief, that the human resorts to what he believed in and to who he believed in it . , if he claimed that it believed in Allah and what was revealed and by the messenger and what was revealed to it . Then he prayed to this that he believed in, so that he resorts to its order, its Sharia and its curriculum ; the complete response was the natural axiom . As for when it turns and refuses then he disagrees with the natural axiom . And he reveals the hypocrisy . And he indicates lying the claim that it claimed from the belief !

And to this natural axiom Allah tries - glory be to - these who claim the belief in God and its messenger . Then they do not resort to Allah method and its messenger . But they turn from that method when they call for it a disinclination !

Then he presents an appearance from the hypocrisy appearances in their behaviour ; when they fall in a trouble or a disaster because of the non invitation acceptance to what revealed Allah and to the messenger ; or because of their tendency to resorting to the idol . And their Mathirhm are at that . And she is the hypocrisy Mathir :
( then how if a disaster injured them - by what offered their hands - then came you that swear by Allah : If we wanted except a charity and a guidance ) ..
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[1] (http://www.wincoast.com/forum/#_ftnref1) Al Tabari G's interpretation : 5 Õ : 152.

[2] (http://www.wincoast.com/forum/#_ftnref2) Books, theses and Ibn Taimiyya's fatwas in the jurisprudence are ج : 28 ص : 200، 201.

[Casey]

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And she is always the claim of all who deviate from resorting to Allah method and its sharia : They want the avoidance of problems and troubles and the Al Msab, that arises from resorting to Allah sharia ! And they want the reconciliation between the different elements and the different trends and the different beliefs .. It is an argument that claims the belief - and they not believing - and the twisted hypocrites argument .. She always and at all times !
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But it before this all decides the main base : And she is that Allah has sent its messengers to they are obeyed - with its permission - no so that it violates about their order . And no so that they form just preachers ! And just guides are !



( and what he sent from a messenger except to he is obeyed God willing . And if that they are since they wronged themselves that came you, then they sought forgiveness from Allah, and the messenger sought forgiveness to them, found a merciful merciful Allah ) ..



And this a truth of it is its weight .. The messenger not just " a preacher " he gives his speech and goes . So that she goes in the air - without a sultan - as the deceivers say about the religion nature and the messengers nature ; or as it understands the ones who do not understand a meaning " the religion " .



The religion is a life principle . A life principle realistic . With its vowelization and their organizations, and their situations, and their values, and their manners and their manners . And its worships and their rituals also .


And this all decides that the message had Sultan . A sultan achieves the method, and the souls are submitted to it the submission of an obedience and an execution .. And Allah sent its messengers to they are obeyed - with its permission and within its Sharia - in the achievement of the religion method . Allah method that it wanted to manage this life . And what from a messenger except Allah sent it, to it is obeyed, God willing . Is its obedience of an obedience to Allah .. And the messengers did not send just for the sentimental being affected, and the worshiping rituals .. This an illusion in the understanding of religion ; he is not upright with Allah wisdom from sending the messengers . And she is the establishment of a specific method for the life, in the life reality .. Or then what Ahoun is all messenger function world in it that he stands preaching . He does not concern it but he says its word and goes . The careless slight it, and the overusing overuse it !!!



And therefore he was the Islam history as was .. He was a call and a notification . And a regime and a rule . And a caliphate thereafter about the messenger of Allah peace be upon him does strength of sharia and system, on the execution of sharia and system . To achieve the permanent obedience to the messenger . And the achievement of an Allah will from sending the messenger . And there another image is called to it : Islam . Or he says for it : The religion . But she is an obedience to the messenger, investigating a situation and in an organization . Then the forms of this situation differ what differs ; and the fixed assets remains . And its truth that is not found by other .. A surrender to Allah method, and an achievement of the messenger of Allah method . And he resorted to Allah sharia . And an obedience to the messenger while reached about Allah, and an assignment of Allah - glory be to - with the divinity [ the saying there is no God but Allah that no god is except Allah ] and hence his assignment with the rule that makes the legislation a beginning a right of Allah, does not share with him him except him . And the non resorting to the tyrant . In many and no little .
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And finally that apocopative decisive rhythm comes . Since Allah swears - glory be to - himself the supreme, that it a believer does not believe, until the messenger of Allah judges peace be upon him in its matter all . Then he spends satisfied with its sayings, accepted of its justice . He is not in its chest an embarrassment from it, and no in himself he stammered in its acceptance :
( then no and Lord they do not believe until they choose as arbitrator you while he erupted between . Then they do not find in themselves an embarrassment which decided, and end prayer a greeting ) ..



And once again he saved us in front of the belief condition and the Islam penalty . Allah decides it glory be to himself . And he plays it himself . Thereafter a saying does not remain to a sayer in defining the belief condition and the Islam penalty, and no interpretation to an interpreted .


Oh Allah except arguing does not deserve the respect .. And she is that this saying is dependent on a time, and a suspended on a sect from the people ! And this saying who does not realize from Islam a thing ; and does not understand from the Qur'anic expression few and no a lot . This a total truth from the Islam truths ; it came in a certain part image ; a launched from each restriction .
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And if was is enough to confirm " Islam " that the people resorts to Allah sharia and the judgement of its messenger .. , it this is not enough in " the belief ", what the psychological satisfaction did not accompany, and the heart acceptance, and the Islam of heart and heart, tranquilly !



This is Islam .. And this is the belief .. So that a same looks where she is from Islam ; and where she is from the belief ! Toward the claim of Islam and the claim of belief !" [1] (http://www.wincoast.com/forum/#_ftn1)
(http://www.wincoast.com/forum/#_ftn1)


2-( we revealed the Torah in it Hoda and Nour the prophets who embraced Islam judge by it to the ones who they and the divine ones became Jewish and the rabbis by what is Isthfzoua from the Book of Allah and were on him martyrs then you do not fear the people Wakhshoun and do not buy by my signs a price few and who did not judge by what revealed Allah then these are the infidels, and prescribed on them in it that the soul is by the soul, the eye for eye and the nose by the nose and the ear by the ear, the tooth for tooth and the wounds a retaliation then who gave alms by him then he is a penance for him and who did not judge by what revealed Allah then these are the oppressors, and followed up on their traces by Isa Ibn Mariam a believing to what between his hands from the Torah and gave him the Bible in him Hoda and a light and believing to what between his hands from the Torah, a guidance and a lesson to the pious and so that the Bible people judges by what revealed Allah in him and who did not judge by what revealed Allah then these are the libertines, and revealed to you the Book with the truth a believing to what between his hands from the Book and dominant over him then judge between them by what revealed Allah and does not follow their loves about what he came from the truth to all we made from you a law and a method and if Allah wanted he made you one nation but while he gave then you keep the wealths to all your return Allah then
The professor says the martyr - as think him - Sayed Qotb - Allah had mercy on him - in the interpretation of these verses :


" And so the issue becomes clear .. One God . And a single creator . And a single owner .. And a permit then a single ruler . And a single lawmaker . And a single controller .. And a permit then a single sharia, and a single curriculum, and a single law .. And a permit then an obedience, a following and a judgement by what revealed Allah, then he is Iman and Islam . Or a disobedience, an exit and a rule without what revealed Allah, then he is a hamlet, an injustice and a lewdness .. And this is the religion as Allah took all the slaves charter on it, and as all of the messengers brought it from it .. The Mohammad's nation and the nations before it as well ..



And he was not an escape that " the Allah's religion " is the judgement of what revealed Allah not anyone else . This is Mazhar Sultan Allah . The appearance of an Allah rule . An appearance is that no god is except Allah .


And this inevitability : The inevitability of this correlation between " the Allah's religion " and " the judgement of what revealed Allah " it does not arise then according to from that what revealed a good Allah what makes the human being for themselves from methods, sharia, systems and situations . This a single reason of the reasons of this inevitability . And not is the first reason and no the main . But the first and main reason, and the first rule and the basis in the inevitability of this correlation are that the judgement of what revealed recognition Allah is with the divinity of an Allah, and a denial of this divinity and its features about who except .



And this is " Islam " by its linguistic meaning : " The surrender " and by its idiomatic meaning as the religions brought it .. Islam to Allah .. And the impartiality about the claim of divinity with it ; and a claim the most related features of the divinity, and she is the sultan and the rule, and the slaves's adaptation of a Wtabidhm was legal by the sharia and the law .



And no is enough therefore that the human being takes for themselves laws he resembles Allah sharia . Or until Allah sharia herself by its text, if it started they attributed it to themselves, and they put on it Sharathm ; and did not refer it to Allah ; and did not apply it in the name of Allah, a compliance with its sultan and recognizing of its divinity ; and with its monopolization of this divinity . The monopolization that strips the slaves of the right of sultan and rule, is except an application " [2] (http://www.wincoast.com/forum/#_ftn2)
(http://www.wincoast.com/forum/#_ftn2)


And he says also that Allah had mercy :
" This lesson takes the most dangerous issue from the Islamic doctrine issues, and the Islamic curriculum . And the regime and the life are in Islam .. And she is the issue that was treated in the suras of Imran's Family and women from .. But it here in this sura takes a confirming specific form ; the text by its words and its phrases shows it, no by its concept and its suggestion ..
It is the case of judgement and sharia and the litigation - and from behind it the case of divinity and monotheism and the belief - and the case in its essence is summarized in the answer to this question :



The rule, the sharia and the litigation is according to the charters of Allah, its decades and its sharia that Isthfz on it is the divine religions owners one after another ; and wrote it on the messengers, and on who undertake the order their count so that they follow their guidance ? or that all is to the changeable loves, and the interests that do not be related to a fixed assets from the God's decree, and the tradition that a generation or generation agrees on ? and in other words : The divinity, the deity and the guardianship is to Allah in the land and in the life of people ? or is all or some of it of one of its creature legislates to the people what Allah did not allow it ?
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And the Qur'anic context in this lesson decides first :
The religions that came from Allah all on the inevitability of judgement come to by what Allah revealed ; and the establishment of life all on Allah sharia ; and making this matter is the way crossroads between the belief and the disbelief ; and between Islam and the pre Islam ; and between the Sharia and the love .. The Torah that Allah inflicted in it is Hoda and Nour : The prophets who embraced Islam judge by it to the ones who they and the divine ones became Jewish and the rabbis by what is Isthfzoua from the Book of Allah and were on them martyrs .. And at them Al Touara in it the Allah's command .. And we prescribed on them in it that the soul is by the soul .. And so on .. And the Bible gave him Eissa Bin Mariam's Allah is credible to between its hands from the Torah, a guidance and a lesson to the pious . And so that the Bible people judges by what revealed Allah in him ..


And the Quran that Allah revealed to its messenger by the right is credible to what between its hands from the Book and dominant over it, and it said for it : ( then judge between them by what revealed Allah and does not follow their loves about what he came from the truth ) .. ( and who did not judge by what revealed Allah then these are the infidels ) .. ( and who did not judge by what revealed Allah then these are the oppressors ) .. ( and who did not judge by what revealed Allah then these are the libertines ) .. ( the judgement of pre Islam they want ? and who is the better from Allah judgement for a people they ascertain ? ) .. And also the religions Ttouafa is all on this matter, and the belief limit and the Islam condition are necessary, whether to the convicts or to the referees .. And the centre is the judgement of what revealed Allah from the rulers, and the acceptance of this judgement from the convicts, and the non seeking another from the sharia and the judgements ..



And the issue is in this situation a dangerous ; and the strictness in it on this way leans on reasons no escape dangerous also . What is she O these reasons are seen ? that we try to grope for them whether in these texts or in the Qur'anic context all, then he saved them clear and top ..

The first consideration in this issue he :
It is the issue of the recognition with the divinity of an Allah, its deity and its guardianship on the human being - without a partner - or the refusal of this recognition .. And therefore she is disbelief issue or a belief, and a pre Islam or an Islam ..
... And the Quran all is the exhibition of this truth clarification ..
Allah is the creator .. The creation of this universe, and the creation of this human . And he exploited what in the heavens and earth to this human .. And he - glory be to - unique in the creation, no partner of him in many of him or little .
And Allah is the owner .. By what that it is the creator .. And to Allah the heavens reign and earth and between them .. He - glory be to - unique in the king . No partner of him in many of him or little .



And Allah is sustaining .. No possesses one of that himself or other grants a thing . No from many and no from few ..
And Allah is the sultan owner controlling the universe and the people .. By what that it is the creator the sustaining owner .. And by what that it is the ability owner that no is its without a creation, no livelihood, no benefit and no harm . And he - glory be to - the unique in the sultan is in this existence .
And the belief is the recognition of Allah - glory be to - by these features . The divinity, and the king, and the sultan ... Unique it he does not share with it one of . And Islam is the surrender and the obedience to the necessities of these features .. He is the assignment of an Allah - glory be to - with the divinity, the deity and the guardianship on the existence all - and the life of people implicitly - and the recognition of its sultan represented in its position ; and the actor is also in its sharia . The meaning of the surrender of Allah sharia he - first of all - the recognition of its divinity, its deity, its guardianship and its sultan . And a meaning of the non surrender to this sharia, and taking other sharia in any part from the life parts, he - first of all - it refused the recognition of the divinity of an Allah, its deity, its guardianship and its sultan .. And is equal that the surrender or the refusal are by the tongue or actually without saying .. And she from there disbelief issue or a belief ; and a pre Islam or an Islam . And therefore this text comes : And who did not judge by what revealed Allah then these are the infidels .. The oppressors .. The libertines .



And the second consideration he :
The consideration of the inevitable preference indisputable about it of Allah sharia on the people laws .. This preference that the last verse in this lesson points to : And who is the better from Allah judgement for a people they ascertain ?
And the launching recognition of this preference of Allah sharia, in every stage from the group stages and in each condition from its conditions .. He is also inside in the issue of disbelief and belief .. What a human possesses that he claims that one of the human being law, he prefers or resembles Allah sharia, in any condition or in any stage from the stages of the human group .. Then he - thereafter - claims that it is believing in Allah and that it is from the Muslims ..



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Allah sharia represents an integrated complete method for the human life ; it covers with the organization, the directing and the development all human life sides ; in all its conditions and in all its images and its forms ..
And he is a method based on the releasing knowledge by the truth of the human creature, and the human needs and by the universe truth that the human lives in ; and by the laws nature that he rules and rules the human entity .. And hence he does not waste a thing from the matters of this life ; and it does not fall in it and about it any destructive collision does not arise between the kinds of the human activity ; and no any destructive collision between this activity and the cosmic laws ; the balance, the straightness, the agreement and the harmony fall .. The matter that is not available at all to a curriculum from making the human that knows except apparent from the matter ; or the open side in a specific time period ; and does not hand over a curriculum that creates it from the effects of the human ignorance ; and is not free of the destructive collision between some activity kinds and some . And the resulting violent shakes are about this collision .
And he is a method based on the launched justice .. First .. Because Allah knows the truth of knowledge with what the launched justice materializes and how it materializes .. And a second .. Because it - glory be to - Lord all ; then the one that possesses to do justice between all ; and that its method and its Sharia free from the love, the tendency and the weakness come - also it is free from the ignorance, the inability, the cost and the wasting - the matter that can't be available in any curriculum or in any Sharia from making the human, with the desires and the tendencies, and the weakness and the love - over what by it from the ignorance and the inability - the lawmaker whether was an individual or a class or a nation or a generation from the human being generations ..
...................................


And he is a method consistent with the universe law all . Because its owner is the owner of this universe all . The universe maker and the human maker .


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Then .. It is the only curriculum in which the human becomes free from the slavery to the human .. In each curriculum - he changed the Islamic method - the people worships the people . And the people worships the people . And in the Islamic method - alone - it brings the people out of the worship of slaves to the worship of an Allah alone without a partner ..



The most related features of the divinity - as mentioned - she is the rule .. And that legislates of a group of people the divinity place starts them and uses its features . They are its slaves no Obaidullah, in his religion not in the Allah's religion .


And Islam when it makes the sharia for Allah alone, brings the people out of the worship of slaves to the worship of an Allah alone, and declares the liberation of human . But he declares " the human birth " .. The human does not bear, and there is not or when, except where his neck becomes free from the rule of his like human he is equal in this regard with all the people in front of the people Lord ..



This issue that the texts of this lesson treat is the most dangerous and the greatest issues of the belief .. It is the case of divinity and slavery . The case of justice and goodness . The issue of freedom and equality . The human liberation issue - but the human birth - and she for this all was the disbelief issue or the belief, and the pre Islam case or Islam ..



And the pre Islam is not a historic period ; but she a condition is found whenever it found its factors in a situation or a system .. And she is in its heart the return by the referee and the legislation to the human being loves, no to Allah method and its sharia for the life . And is equal that these loves are individual loves, or class loves or nation loves or the loves of complete generation from the people .. All .. She as long as not being related to Allah sharia .. Loves ..



He legislates a spread of a group, if she is a pre Islam . Because its love is the law .. Or its opinion is the law .. No difference except in the phrases !



And its dish of all of the classes establishes, if she is a pre Islam . Because the interests of that class are the law - or the parliamentary majority opinion is the law - then no difference except in the phrases !



And all classes actors and all of the sectors in the nation for themselves aim, if she is a pre Islam .. Because the people loves that do not be destitute at all of the loves, and because the ignorance of people that is not destitute at all of the ignorance, is the law - or because the people opinion is the law - then no difference except in the phrases !



And a group of nations legislate to the humanity, if she is a pre Islam . Because its national targets are the law - or the opinion of the international institutes is the law - then no difference except in the phrases !



And the individuals creator legislates, and the groups creator, and the creator of nations and generations, to all, if she is Allah sharia that no favoring in them to one of at the expense of one of . Neither to an individual nor to a group and no to a country, and no for a generation from the generations . Because Allah is Lord all and all at it whether . And because Allah knows the truth of all and the public interest, then he is not forgotten it - glory be to - that it fosters their interests and their needs without a wasting and no excessiveness .



And he legislates other than Allah to the people .. , if he started Ebeid who legislates for them . A creature who was . An individual or a class or a nation or a group of nations ..



And Allah legislates to the people .. , if started all equal freemen, bend their foreheads except of Allah, and worship only Allah . And therefore the seriousness of this issue in the life of the human sons and in the universe system all : And if the truth followed their loves the heavens and earth went wrong and who in them .. The rule without what Allah revealed its meaning the evil, the invalidity and the transgression in the end is about the belief scope .. By the Quran text .



( O you the messenger does not grieve you that hurry into the disbelief, from the ones who said : We believed by their mouths and their hearts did not believe, and from the ones who became Jewish Smaoun for the lying, Smaoun of others people did not come to you, pervert the words from after its places, say :If you are given this then you take it, and if you did not give him then beware . And who Allah returns its temptation then it will not possess for it from Allah a thing . These who Allah did not want to purify their hearts . For them in the world a disgrace, and for them in the hereafter a great torture . Smaoun for the lying, Akaloun to the illegal money . If they came you then judge between them or turn away from them . And an exposure is about them then they will not harm you a thing . And if I judged then judge between them with the justice . Allah loves the fairs . And how they choose as arbitrator you - and at them the Torah in it the Allah's command - then turn away from thereafter ? and what these are by the believers ) ..



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It is narrated that these verses descended in a people from the Jews that committed crimes - the narrations differ in their defining - from them the adultery and from them the theft .. And she is from the penalties crimes in the Torah ; but the people has been reconciled on other ; because they did not want to apply them on the nobles in them in the matter principle . Then they neglected it compared to all, and substituted its place other sanctions from Al Tazir sanctions [ as made the ones who claim that they are Muslims in this time !].. Not she signed from them these crimes in the messenger time peace be upon him that conspired that they consult it about them .. , if he gives a fatwa for them on the diluted punitive sanctions, they make by them, and this was an argument of them at Allah .. He has given a fatwa them by it a messenger is !.. And a judgement in it is by like at them in the Torah what did not take its rule .. They inserted some of them that consults it .. And therefore the narration of their saying : If you are given this then you take it, and if you did not give him then beware ..



And so the misuse reached in them, and the carelessness reached in them, and the twisting also in the dealing with Allah and the dealing with the messenger of Allah peace be upon him reached in them this sum .. And she is imagination image the people of each book when he reaches on them the time, then their hearts become hard ; and files in it the heat of belief, and its torch goes out ; and becomes the target that searches for him for the means ; and searches for him for " the fatwas " hopefully it finds an exit and a trick ; Ales the affair also today between who say : They are Muslims from the ones who said : We believed by their mouths and their hearts did not believe !


[1] (http://www.wincoast.com/forum/#_ftnref1) The shadows ج 2 p. are 693 - 697 .

[2] (http://www.wincoast.com/forum/#_ftnref2) The shadows ج 2, p. is 827, 828 ..

[Casey]

3 of 8



They not groping for the fatwa to the fraud against the religion not to the execution of religion ? they not flattering the religion sometimes so that it approves for them their loves and entraps its approval ! As for if the religion said the truth word and the judgement of right then no need by them to it .. They say : If you are given this then you take it ; and if you did not give him then beware ! It is the condition himself . And hopefully it to this was Allah - glory be to - it narrates the Children of Israel story with this elaboration and this explanation, so that it warns of it generations " the Muslims " and the conscious wake from it to the way slips .



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That was the Allah's command on the convicts who do not accept the judgement of an Allah sharia in their life .. Now its judgement comes - he rose - on the rulers, who do not judge by what revealed Allah . The rule that all religions Ttouafa that came from Allah on it :



And he starts by the Torah :
We revealed the Torah in it Hoda and Nour . The prophets who embraced Islam, judge by it to the ones who became Jewish, and the divines and the rabbis, by what is Isthfzoua from the Book of Allah and were on them martyrs ; then you do not fear the people Wakhshoun, and you do not buy by my signs a price few . And who did not judge by what revealed Allah then these are the infidels . And we prescribed on them in it that the soul is by the soul, and the eye for eye, and the nose by the nose, and the ear by the ear, and the tooth for tooth, and the wounds a retaliation . Who gave alms by it then he is a penance to it . And who did not judge by what revealed Allah then these are the oppressors ..
Each religion has come from Allah to be a life principle . A life principle realistic . The religion came so that it undertakes the command of the human life, its organization, its directing and its maintenance . And a religion did not come from Allah so that just a belief is in the conscience ; and no to is also just worshiping rituals it does in the structure and the sanctuary . This and that - on their necessity for the human life and their importance in the upbringing of the human conscience - they do not be enough that united them to command the life, its organization, its directing and its maintain ; what a curriculum, a system and a sharia did not depend on their basis is applied practically in the life of people ; and takes the people by it by the rule of law and the sultan ; and blames the people for its violation, and they are punished for the sanctions .



And the human life does not straighten except if it received the belief, the rituals and the sharia from a single source ; it occupies the sultan the consciences and the inner selves, as it possesses the sultan on the movement and the behaviour . And the people rewards according to his sharia in this life, as rewards them according to his calculation in the afterlife .



As for when the authority is distributed, and the receiving sources become numerous .. When the authority is to Allah in the consciences and the rituals while the authority of other is in the regimes and the sharia .. And when the authority is to Allah in the reward of hereafter while the authority of other is in the world sanctions .. At that time the human soul is torn between two different salads and between two different trends and between two different curricula .. And at that time the human life goes wrong that corruption that the Quran verses in occasions points to various : If he was in them gods except Allah they went wrong .. And if the truth followed their loves the heavens and earth went wrong and who in them .. Then we made you on the right way of religion then followed it and does not follow loves that do not know ..



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We revealed the Torah in it Hoda and Nour :
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Allah revealed the Torah no so that a guidance and a light are to the consciences and the hearts including a belief and worships only . But also to be a guidance and a light including a sharia that rules the realistic life according to Allah method, and she memorizes this life within the framework of this curriculum .
And before the context ends from the talk about the Torah, turns to the Muslim group, so that it directs it concerning the judgement of the Book of Allah a general, and what may obstruct this judgement from the people desires, their obstinacy, their war and their struggle, and the duty of all of Isthfz on the Book of Allah in such situation, and a reward we wander it or its violation :



You do not fear the people Wakhshoun ; and do not buy by my signs a price few . And who did not judge by what revealed Allah then these are the infidels ..


And Allah has known - glory be to - that the judgement of what revealed Allah will face it - at all times and in each nation - an opposition from some of the peoples ; and souls will not accept it this some with the satisfaction, the acceptance and the surrender .. The opposition of seniors and tyrants and the friends of the inherited sultan will face it . That is that it will remove from them the divinity robe that they pray ; and refers the divinity to Allah a pure, when it removes from them the right of rule and legislation and the judgement by what they establish they are to the people of what Allah did not allow it .. And the opposition of the financial interests peoples based on the exploitation and the injustice and the illegal money one will face it . That is that the sharia of the fair Allah will not maintain their unjust interests .. And an opposition with the desires, the loves, the dissolute enjoyment and the corruption will face it . That is that the Allah's religion will punish them for the purification of it and will punish them for the sanction on it .. And the opposition of sides will face it various other than this Wtik and that ; the one who is not pleased that the good, the justice and the goodness dominates in the land .
The knowledge of an Allah - glory be to - that the judgement of what revealed that this resistance will face from various fronts ; and that it is no Lel-Msthfzin escape on it and the martyrs that they face this resistance ; and that they resist for them, and if they bear their costs in the soul and the money .. He calls them : You do not fear the people Wakhshoun ..



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Also Allah knew - glory be to - that some Al Msthfzin is on the martyr Book of Allah ; the present life greeds may occur to them .
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Allah called them :
And you do not buy by my signs a price few ..
And that in return for the silence or in return for the distortion, or in return for the fatwas Al Mdkhoula is !
And each price is in fact little . And if he was the present life angel .. How and he does not exceed that he is salaries, jobs, titles and minor interests ; he is sold by them the religion, and they are bought by them hell about a certainty ? !



It is not uglier than the entrusting treason ; and is not uglier than wasting an Al Msthfz ; and is not more contemptible than the martyr fraud . And who carry an address : " The clerics " betray and waste and forge, then they become silent about the working to arbitrate what revealed Allah, and they pervert the words about its places, to fulfill of loves with the sultan at the expense of the Book of Allah ..



And who did not judge by what revealed Allah then these are the infidels ..


By this decisive strict settlement . And with this generalization that it carries from the policeman and the answer set . So that he gets out of the limits of association and time and the place, and he rushes a rule a year, on all the one(s) who did not judge by what revealed Allah, in any generation, and from any just before ..
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And after the presentation of this end from the Torah sharia, that became a party from the Quran sharia, it follows by the general referee :



And who did not judge by what revealed Allah then these are the oppressors ..
And the expression is general, there is not what it allocates ; but the new description is the oppressors .



And this new description does not mean that it is another condition other than that the description preceded in it with the disbelief . But he means the addition of another quality to who did not judge by what revealed Allah . He is infidel as being a rejecting for the divinity of an Allah - glory be to - and its specialization in the legislation of its slaves and with its claim he is the divinity right with its claim of the legislation right to the people . And he an oppressor with forcing the people on a sharia changed their Lord sharia, the suitable one reforming their conditions . Over its injustice of soul with its mention of the destruction resources, and its exposure to the punishment of disbelief . And with the exposure of the people life - and he is with them - for the corruption .
And this what the union of predicate requires to it and the conditional verb : And who did not judge by what revealed Allah .. The second apodosis is added to the first apodosis ; and accustoms both of them on the predicate to it in the conditional verb from the general freed .



Then the context continues showing the regularity of this general judgement later the Torah .
And we followed up on their traces with Isa Ibn Mariam, a believing to between his hands from the Torah . And we gave him the Bible in it Hoda and Nour, and a believing to what between its hands from the Torah, and a guidance and a lesson to the pious . And so that the Bible people judges by what revealed Allah in him, and who did not judge by what revealed Allah then these are the libertines ..



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And the text is here also on its generality and its launching .. The lewdness prescription is added to the qualities of hamlet and injustice from . And he is not meaning a people new and no new case separate from the first condition . But she is a quality extra on both qualities towards her, an adhesive by the one(s) who did not judge by what revealed Allah from any generation, and from any just before .



The disbelief in the refusal of a representative Allah divinity is this in the refusal of its sharia . And the injustice with carrying the people is illegally Allah and spreading the corruption in their life . And the lewdness with the transgression of Allah method and following not its way .. She is qualities that the first doing include, and applies all to the doer . And he returns with it all without a differentiation .
And finally the context exceeds with to the last message ; and to the last sharia .. It is the message that came an exposure " Islam " in its last final image ; to be the humanity religion all ; and so that its sharia is all the people law .



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And we revealed to you the Book with the truth, a believing to what between its hands from the Book and dominant over it, then judge between them by what revealed Allah, and it does not follow their loves about what it came from the truth . To all we made of you a law and a method . And if Allah wanted it made you one nation . But so that he tests you while he gave, then they preceded the wealths . To all your reference Allah, then it informs you of what you in it were differing . And judge between them by what revealed Allah, and she does not follow their loves . And I warn them that they tempt you from some what revealed Allah to you . If they turned away then know that Allah wants to injure them by some of their sins, a lot of people is Lfasqoun . The judgement of pre Islam they want ? and who the better from Allah judgement for a people they ascertain ..


And the human stands against this clarity in the expression, and this settlement is in the report, and this reserve reaching all what may come to the mind from justifications to leave a thing - and if little - from this sharia in some of the circumstances and the circumstances ..



The human towards all this stops, then he wonders how appealed to a Muslim - he claims Islam - that he leaves Allah sharia all, claiming the circumstances and the circumstances ! And how appealed to it that he remained claiming Islam after this total leaving to Allah sharia ! And how the people is still naming themselves " Muslims " ? ! And they have removed the Islam chain from their necks, and they remove Allah sharia all ; and refuse the approval to it with the divinity, in their refusal image the recognition of its law and by the authority of this sharia in all of the circumstances and the circumstances and with the necessity of its application all in all of the circumstances and the circumstances !



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Judge between them by what revealed Allah, and she does not follow their loves about what he came from the truth ..
And the matter is sent a beginning to the messenger of Allah peace be upon him while it was in it from the People of the Book matter that discusses to it litigants . But it is not related to this reason, but he is a year .. And to the end of time .. As long as that there is no new messenger, and no new message, to amend a thing what in this last resort !



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And Allah has known that many Mathir can stand, and that it justifies by them the abstention from a thing which revealed Allah and following the loves of the litigant convicts .. And obsessions may leak in the necessity of judgement by what revealed Allah all without an abstention from a thing in it, in some of the circumstances and the circumstances . Nabih's Allah warned peace be upon him in these verses twice of following loves the litigants and from their temptation for it about some what revealed Allah to it ..



And he gave these obsessions : The invisible human desire in the harmonization of hearts between many sects, and the trends and the gathered beliefs in one country . And the keeping pace of some of their desires at what collides with some of the Sharia laws, and the tendency to the leniency in the slight matters or the one that it appears that they are not from the sharia basics !



And he has narrated that the Jews offered on the messenger of Allah peace be upon him that they believe for him if he reconciles with them on the tolerance in judgements by their essence from it the judgement of stoning . And this warning have stayed concerning this presentation .. But the matter - as it is obvious - more general than a condition by its essence and presented eye . He a matter presents in occasions Shta, and the owners of this sharia are exposed to it at all times .. And Allah has wanted - glory be to - that it settles in this matter, and that it blocks the way before the invisible human desire in the leniency a consideration of the considerations and the circumstances, and a composition of the hearts when the desires and the loves differ . He said to its prophet : Allah if it wanted it made the people one nation ; but it made for each of them a way and a method ; and their making is wet two laboratories while it gave .






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By that Allah closed - glory be to - the devil's ways all ; and specially what appears from them a good and a composition of the hearts and a collection of the lines ; with the leniency in a thing from Allah sharia ; in return for the satisfaction of all ! Or in return for what they name the unity of lines !
......................................
Then he stops them on the way crossroads .. , it either the Allah's command, and either the judgement of pre Islam . And no average between the two parties and no substitute .


...............................
The judgement of pre Islam they want ? and who is the better from Allah judgement to a people that ascertains ? ..
The pre Islam meaning is determined by this text . The pre Islam - as Allah describes it and its Quran defines it - she is the human being referee of the human being, because it is the slavery of human being to the human being .



....................................
The pre Islam - in the light of this text - is not a period of the time ; but it is a situation from the situations . This situation creates yesterday, and there today is, and there tomorrow is, then it takes the pre Islam quality, the opposite to Islam, and the contradiction to Islam .
And the people - in any time and anywhere - either that they judge by Allah sharia - without a sedition about some of it - and they accept it and accept it a greeting, then they are a permission for the Allah's religion . And either that they choose as arbitrator by a law from making the human being - in any image from the images - and accept it then they are a permission in a pre Islam ; and they are in a religion who judge by his sharia, and is not by a condition in the Allah's religion . And that does not want the Allah's command wants the judgement of pre Islam ; and that refuses Allah sharia it accepts the pre Islam law, and it lives in the pre Islam .



And this the way crossroads, Allah dedicates the people to it . Thereafter with the option !
Then condemnation question asks them to their seeking the judgement of pre Islam ; and the request of a deciding for the preference of Allah's command .
And who is the better from Allah judgement for a people they ascertain ? ..



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It is the way crossroads, that no infectious at it from the choice ; and no benefit in the arguing at it and no the debate ..
Either an Islam and either a pre Islam . Either a belief and either a hamlet . Either the Allah's command and either the judgement of pre Islam " [1] (http://www.wincoast.com/forum/#_ftn1)
(http://www.wincoast.com/forum/#_ftn1)


Said Ibn Kathir that Allah had mercy in the interpretation of his saying rose ( the judgement of pre Islam they want and who the better from Allah judgement for a people they ascertain ) [ the table is 50 ] :



" He blames that rose on who the including arbitrator got away from the Allah's command on each good, the prohibitor about each evil, and a justice to what except him from the opinions, the loves and the terms, the one that the men put without a document from Allah sharia, as the pre Islam people was judging by it from the deviations and the ignorances, by what they put by their opinions and their loves, and as the Tatar judge by it from the royal policies taken from their king Ganker is a khan, that he put Al Yasq, which is an expression about the book of total of judgements he has quoted it from various of the Judaism sharia, Christianity, the Islamic religion and other and in it many of the judgements took it from just a look and its love, then it became in its sons a followed Sharia, prioritize it over the judgement of the Book of Allah and the messenger of Allah Sunna r.



Who did that then he is infidel the one that must be fought until it returns to the Allah's command and its messenger then it does not judge except him in little and no many " [2] (http://www.wincoast.com/forum/#_ftn2)
And the expert sheikh Mohamed Bin Ibrahim said the sheikh family that Allah had mercy :


" From the clear greater disbelief lowering the damnable law a rank is still by it the Honest Spirit on Mohamed's heart peace be upon him to is warner by a clear Arabic tongue in the judgement of it between both worlds " .



Then he said that Allah had mercy ascribing to the ones who judge by the positive laws and pray to it : " And has said that rose disapproved on this kind from the people, and a curriculum their seeking the pre Islam judgements, and clarified that it no judgement better than its rule : ( the judgement of pre Islam they want and who the better from Allah judgement for a people they ascertain ) then it hopes this noble verse and how it showed that the division of rule is bilateral, and that it after the Allah's command except the judgement of pre Islam rose " [3] (http://www.wincoast.com/forum/#_ftn3)
(http://www.wincoast.com/forum/#_ftn3)


The response of two suspicions :
And some of the defenders have raised about the changing rulers to the positive laws by the Islamic Sharia suspicions from them :
The first suspicion : What came about Ibn Abbas –May Allah be pleased with them - from effects in that the judgement without what revealed Allah not a hamlet it reports from the religion, and we supply these monuments, then we answer the suspicion of the sultan scientists with God's Help and its guidance .
* Al Tabari that Allah had mercy said :
" Hnad narrated to us that Thna Wakih said and Ibn Wakih narrated to us that Thna said my father about Sofyan about Moammar Bin Rashed about Ibn Tawous about his father about Ibn Abbas ( and who did not judge by what revealed Allah then these are the infidels ) he said : " She is by it a hamlet and not a disbelief by Allah, its angels, its books and its messengers " .
* Al Hassan narrated to me that Thna Abu Osama about Sofyan about Moammar about Ibn Tawous about his father said that said : A man to Ibn Abbas in these verses said ( and who did not judge by what revealed Allah ) then who did this he has disbelieved ? Ibn Abbas said : " If he did that then he is by it a hamlet, and is not as the one(s) who are a disbelief in Allah and the Doomsday and by such and such " .



* Al Hassan Bin Yahya narrated to us that said that Abd Al-Razzaq informed us that said that Moammar informed us about Ibn Tawous about his father that said : Ibn Abbas asked about his saying ( and who did not judge by what revealed Allah then these are the infidels ) . He said : " She by it he disbelieved " Ibn Tawous said : By it a hamlet and is not as the one(s) who are a disbelief in Allah, its angels, its books and its messengers " [4] (http://www.wincoast.com/forum/#_ftn4)
(http://www.wincoast.com/forum/#_ftn4)


And he said also that Allah had mercy :
" Al Mothanna narrated to me that Thna Abdullah Bin Saleh said that said Moawiya Bin Saleh's dissuasion from on Bin Abi Talha about Ibn Abbas his saying ( and who did not judge by what revealed Allah then these are the infidels ) . He said : " Who denied what revealed Allah have disbelieved and who recognized by it and did not judge then he is a lewd oppressor " [5] (http://www.wincoast.com/forum/#_ftn5)
(http://www.wincoast.com/forum/#_ftn5)


* and Ibn Kathir that Allah had mercy said :
" And said Ibn Abi Hatem Mohamed Bin Abdullah Bin Yazid narrated to us the reciter that Sofyan Bin Eiena narrated about Hisham Bin Hgir about Tawous about Ibn Abbas in his saying ( and who did not judge by what revealed Allah then these are the infidels ) . He said : " He is not with the disbelief that they goes to " and the ruler narrated it in his corrector 2313 of Sofyan Bin Eiena's Hadith and a right on condition the two sheikhs said and did not interpret it " [6] (http://www.wincoast.com/forum/#_ftn6)
(http://www.wincoast.com/forum/#_ftn6)



( * ) and a dice –With God's Help and its ability - on this suspicion from several faces :
(1)In terms of Sind :
( Ã ) then as for what came about Ibn Tawous about its father about Ibn Abbas may Allah be pleased with them : The outside - and a more knowledgeable Allah - that a phrase " by it a hamlet and not as who a disbelief in Allah, its angels, its books and its messengers " she is from Ibn Tawous's saying, as came that is frank while Al Tabari narrated from Al Hassan Bin Yahya [7] (http://www.wincoast.com/forum/#_ftn7)
( by ) as for the effect that it narrated on Bin Abi Talha - Allah had mercy on it - about Ibn Abbas - may Allah be pleased with them -, Aliya Bin Abi Talha does not narrate from Ibn Abbas may Allah be pleased with them, but it told it about it a sender then in its support a rupture as decided those scientists . As it is different in its consolidation and the wound undertaking the amendment as will come God willing . Ibn Hajar that Allah had mercy said :


[1] (http://www.wincoast.com/forum/#_ftnref1) The shadows Ì 2 p. are 887 - 905 ..

[2] (http://www.wincoast.com/forum/#_ftnref2) Ibn Katheer G's interpretation is 2 p. 68 ..

[3] (http://www.wincoast.com/forum/#_ftnref3) Al Sheikh Mohamed Bin Ibrahim is the sheikh family, the former mufti of Saudi Arabia : The laws arbitration thesis is p. 1, 3 ..

[4] (http://www.wincoast.com/forum/#_ftnref4) Al Tabari G's interpretation : 6 Õ : 256..

[5] (http://www.wincoast.com/forum/#_ftnref5) Al Tabari G's interpretation : 6 ص : 257..

[6] (http://www.wincoast.com/forum/#_ftnref6) Ibn Katheer G's interpretation : 2 Õ : 62..

[7] (http://www.wincoast.com/forum/#_ftnref7) He reconsidered also : Ibn Katheer G's interpretation : 2 ص : 62, the glorification of the prayer amount of Mohamed Bin Al Hassan Al Mrouzi G : 2 ص : 521..

[Casey]

4 of 8

Parts 5 & 6 are attached as MSWord documents




" On Bin Abi Talha and his name Salem Bin Al Mkharq Al Hashemi Abul Hassan, that his origin from the island, and he moved to Hims . He narrated from Ibn Abbas, and he did not hear from him, between them a fighting and Al Odak Jabr's father are a son we fulfill and Rashed Bin Saad Al Mqry, Al Qasem Bin Mohamed Bin Abu Bakr and others .


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Al Maimouni about Ahmed said : For it denying things, from Hims people . And Al Agri about Abi Dawoud said : And he is God willing the talk straight, and for it but badness opinion was seeing the sword . And Hajjaj Bin Mohamed has seen it . And the female said : It does not have a distress . And Dhim said : He did not hear the interpretation from Ibn Abbas . And Saleh Bin Mohamed said : He narrated from it the Kufic, the Shami and others . And Yacoub Bin Sofyan said : The talk weak is denying Mahmoud is not the doctrine . And he said in another place : A Shamian not he by a left which is an argument . And Bin Hban mentioned it in the confidences, and said : He narrated from Ibn Abbas and did not see him .
...............


And Al Agli consolidated it ." [1] (http://www.wincoast.com/forum/#_ftn1)
And Abul Hajjaj Al Muzzi that Allah had mercy said : " And Yacoub Bin Ishak Bin Mahmoud said and he was asked he means Saleh Bin Mohamed about on Bin Abi Talha who heard the interpretation that said : Who no one " [2] (http://www.wincoast.com/forum/#_ftn2)
(http://www.wincoast.com/forum/#_ftn2)


( ج ) as for the effect that Hisham Bin Hgir narrated from Tawous about Ibn Abbas - may Allah be pleased with them - in its saying ( and who did not judge by what revealed Allah then these are the infidels ) . He said : " He is not with the disbelief that they goes to " the one, that the ruler narrated in his corrector [3] (http://www.wincoast.com/forum/#_ftn3)
(http://www.wincoast.com/forum/#_ftn3)


About it Abul Hajjaj Al Muzzi that Allah had mercy said :
" Ibn Shobroma said : Not in Mecca its like . And Abdullah Bin Ahmed Bin Hanbal said that I asked my father about him then said . Not he by the strong I said he a weak said that is not he by this, said and she asked Yahya Bin Moin about him then weakened it very . And Ishak Bin Mansour about Yahya Bin Moin said : An interest . And Al Agli said : The confidence of a year owner . And Abu Hatem said : Its Hadith writes . And Ali Bin Al Mdini said : I read to Yahya Bin Said that Bin Grig narrated about Hisham Bin Hgir, then Yahya Bin Said said : Worthy that I leave it . I said : I give of its talk . He said : Yes . And said Abu Ebeid Al Agri heard Aba Dawoud he said : Hisham Bin Hgir is giving the limitation in Mecca . I said : While ? he said : While the people of Mecca wanders across it . And Bin Hban mentioned it in the trusted book . For it Al Bokhari and a Muslim and the female one narrated " [4] (http://www.wincoast.com/forum/#_ftn4)
(http://www.wincoast.com/forum/#_ftn4)


Ibn Hajar that Allah had mercy said :
" Hisham Bin Hgir Al Mki that Al Agli, Ibn Saad and his weakness consolidated Bin Yahya Al Katan and Yahya Bin Moin and Ahmed said : He is not by the strong . And in the weak Abu Jaafar preached to it, and narrated from Sofyan Bin Eiena that said : He did not execute about it except what did not find is at other . And Abu Hatem said : Its Hadith writes . I said : For it in Al Bokhari except his talk about Tawous about Abi Huraira Solaiman Bin Dawoud peace be upon him has said : Latoufn is tonight on ninety talk woman . He reported it in the oaths penance from its way and in the marriage with Abdullah Bin Tawous's follow-up of it about its father " [5] (http://www.wincoast.com/forum/#_ftn5)
(http://www.wincoast.com/forum/#_ftn5)


I said : And for it in a right Imam Muslim - Allah had mercy on him - two Hadiths : The Hadith of circuiting Allah prophet Suleiman - peace be upon him - in the exception door, and it has reported Imam Muslim - Allah had mercy on it - this Hadith by four novels is from her one of Hisham Bin Hgir's way . And the Hadith of the carelessness in the Umrah with Al Hassan Bin Mosallam's follow-up about Ibn Abbas may Allah be pleased with them .


The result that the two sheikhs –Allah had mercy on them - they did not report its Hadith except while in it other followed up, and he is Sofyan Bin Eiena's saying that Allah had mercy [6] (http://www.wincoast.com/forum/#_ftn6)
The essence that Hisham Bin Hgir that a sect of the scientists has injured and another sect consolidated it, and the wound undertaking the amendment as he is scheduled in the Hadith origins [7] (http://www.wincoast.com/forum/#_ftn7)
(http://www.wincoast.com/forum/#_ftn7)


(2) . And even if we accepted the validity of the mentioned narrations about Ibn Abbas –May Allah be pleased with them -, the argument does not carry out it, because saying the Companion not an argument on the right from the origins science . Al Amdi that Allah had mercy said :


" The second kind : The Companion doctrine, and in it two issues : The first issue he agreed all that the Companion doctrine in the diligence issues is not an argument on other from the diligent Companions an imam was or a ruler or a mufti, and they differed on being an argument on the followers and from after them from the diligent, then the Ash'ari, the Mutazilite and Al Shafie went in one of its sayings and Ahmed Bin Hanbal in one of the narrations about it and the Al-Karkh one that it not an argument, and Malek Bin Anas and Al Razi Walbrzi went from Abi Hanifa's friends and Al Shafie in a saying for it and Ahmed Bin Hanbal in a narration to it that it is an argument preferred to the measurement, and a people followed that it if it violated the measurement then he is an argument or then no, and a people followed that the argument is in Abu Bakr and Omar saying exclusively, and Al Mokhtar that it not an argument absolutely " [8] (http://www.wincoast.com/forum/#_ftn8)
(http://www.wincoast.com/forum/#_ftn8)


(3) . And even if we accepted the validity of the mentioned narrations about Ibn Abbas –May Allah be pleased with them - and with the argument of the Companion saying, what came about Ibn Abbas do not turn to his launching, because some of his novels came a divorcee and some of it that came a detailed, then in a narration to Ibn Tawous about his father Ibn Abbas may Allah be pleased with them said : " She is by it a hamlet ", Ibn Tawous said : By it a hamlet and is not as the one(s) who are a disbelief in Allah, its angels, its books and its messengers .


And in the other novel to Ibn Tawous Ibn Abbas may Allah be pleased with them said : " If he did that then he is by it a hamlet and is not as the one(s) who are a disbelief in Allah and the Doomsday and by such and such " .



And in the third novel about on Bin Abi Talha about Ibn Abbas –May Allah be pleased with them - its saying ( and who did not judge by what revealed Allah then these are the infidels ), said : " Who denied what revealed Allah have disbelieved and who recognized by it and did not judge then he is a lewd oppressor " [9] (http://www.wincoast.com/forum/#_ftn9)



Ibn Jarir that Allah had mercy said : " And the worthiest of these sayings at me are with the right saying who said these verses descended in the People of the Book infidels because before them and after them from the verses then in them they descended and they concerned with them and these verses are the news context about them then being a news about them first .
If a sayer said, Allah rose his mention has prevailed by the news by that about all who did not judge by what revealed Allah then how did I make him a related ? it was said Allah rose an uncle by the news by that about a people that was by the Allah's command that he judged by in his book ungrateful then he informed about them that they are with their leaving the rule for what they left infidels .



And also the saying in it did not judge by what revealed Allah denying it by an infidel Allah, as Ibn Abbas because it is with its ungratefulness of the Allah's command after its knowledge said that it inflicted it in its book an equivalent is its ungratefulness of Nabih's prophethood after its knowledge that it is a prophet " [10] (http://www.wincoast.com/forum/#_ftn10)
* I said : And also the secular rulers and their followers - from the judges, the lawmakers, the intellectuals and their aides - in this time they deny the argument and the right of the Sharia laws in the rule between the people, despite their knowledge that it is revealed from Allah, and they say that the right and the argument in the judgement are to the people referee or majority of the parliaments or to love the ruler .



And she returned not the issue now a single ruler issue he deviates from the judgement by what revealed Allah and replaces with him the positive laws publicly and the people forces into resorting to it a defeat and describes it as the justice and the freedom and announces that the sovereignty is to the people alone not anyone else, but became the matter now a complete system matter imposes by the constitutions and the laws on all ruling and imposing and litigant and deputy in the parliament, a policeman and a deputy to the prosecution ...And so that he abides by the non judgement of the sharia and that it is submitted for the resorting to not the sharia, and that he plays the respect of the secular constitution and law and defends them .
It is whole system from the disbelief in the sharia, its dismissal from the rule and a punishment all who refuses the submission to the secular laws, that it is a complete system that disagrees with Islam in its constitutional bases, its intellectual principles, the legal judgements and its political exercises and the social behavior, but for our concern for the shortening in this message is to our chapter the matter an elaborating explanation, but we were content here with the sign to the most important differences between Islam and the positive systems, until the deviation extent that injured the regimes ruling them, and the deception extent that it exercises become clear to the Muslims who they defend it from scientists officials and writers, journalists and others from the deviation preachers and the helper Allah .


The scholar Mohamed Bin Ibrahim that Allah had mercy said : " And said he rose a free to choose Nabih Mhmda peace be upon him between the rule between the Jews and the abstinence from them if they came therefore : ( then if they came you then judge between them or turn away from them . And an exposure is about them then they will not harm you a thing . And if I judged then judge between them with the justice that Allah loves the fairs ) and installment is the justice, and no it equaled a right only the Allah's command and its messenger, and the judgement of its disagreement he the injustice, the injustice, the deviation and the disbelief and the lewdness and to this said that rose thereafter : ( and who did not judge by what revealed Allah then these are the infidels ) ( and who did not judge by what revealed Allah then these are the oppressors ) ( and who did not judge by what revealed Allah then these are the libertines ) .
Look how he recorded Allah it rose on the rulers without what Allah revealed the disbelief, the injustice and the lewdness, and it is abstaining that Allah mentions the name of the ruling glory be to without what revealed an infidel Allah and it do not be infidel, but an infidel absolutely, either the disbelief of a work, and either belief hamlet, and what came about Ibn Abbas - may Allah be pleased with them - in the interpretation of this verse from Tawous's narration and other shows that the ruler without what revealed an infidel Allah either the hamlet of belief narrator from the religion and either the disbelief of a work does not report from the religion .


As for the belief hamlet then he is kinds :
One of it : If he denies the ruler without what Allah revealed the right of Allah's command and his messenger . And he is a meaning what narrated is about Ibn Abbas and Ibn Jarir chose it that that is the ungratefulness of what revealed Allah from the legal judgment, and this what is no conflict in it between the scientists . , the agreed disgusted origins are between them that who denied is originally from the religion fundamentals or a branch a complex on it or blamed a letter which the messenger brought it peace be upon him definitely, it is the hamlet infidel narrator from the religion .
The second : That he does not deny the ruler without what revealed the Allah's command being Allah and his messenger really . But I believe that a rule not the messenger peace be upon him better than his rule .
..........................


And this also no doubt that it forgave its preference of the created judgements that she is mere the minds rubbish, and the spending of the ideas dregs, on the referee of the good sage .
........................
The third : That he does not believe being better than the Allah's command and its messenger, but it believed that it represented it, then this also as both kinds that accepted it, in being the hamlet infidel narrator from the religion, to what that requires from the settlement of creature by the creator .
.....................


The fourth : That he does not believe being the ruler judgement without what revealed Allah similar to the Allah's command and his messenger –Besides that he believes being better than it - but he believed the permissibility of judgement by what disagrees with the Allah's command and its messenger .
This as the one that he accepted approves it what he approves, for its belief of a permissibility what its prohibition knew of the decisive frank right texts .


The fifth : And he I glorify it and act it and surpass her obstinate to the Sharia .
.....................
And a matching in the legitimate courts .
....................
Also to the legitimate courts references and documents, their reference are all to the Book of Allah and its messenger Sunna peace be upon him, then to this the courts references are the fabricated law from the sharia of various .
......................
These courts are in many of the Islam countries a prepared .
..........................

[1] (http://www.wincoast.com/forum/#_ftnref1) The Tahzeeb Al-Tahzeeb Ì : 7 Õ : 298..

[2] (http://www.wincoast.com/forum/#_ftnref2) The elevation of perfection Ì : 20 Õ : 490. He reconsidered also : The golden Shams Al-Din that Allah had mercy : The singer in the weak Ì : 2 Õ : 450, the Mizan al-Itidal Ì : 5 Õ : 163, Al Kashef G : 2 Õ : 41, Abu Said Al Alay that Allah had mercy : The collection mosque Ì : 1 Õ : 240, Ahmed Bin Abdul Rahim Al Kordi that Allah had mercy : The collection masterpiece in the mention of the Al Mrasil narrators Ì : 1 Õ : 234, Abu Jaafar Al Oqaili that Allah had mercy : Al Oqaili G's weak : 3 Õ : 34, Ibn Hajar that Allah had mercy : The approximation of elevation Ì : 1 Õ : 402, Abu Bakr Bin Mngoueh Al Asbahani that Allah had mercy : Muslim men Ì : 2 Õ : 56, Al Khatib Al Baghdadi that Allah had mercy : Baghdad history Ì : 11 Õ : 428, Ahmed Bin Mohamed Bin Hanbal that Allah had mercy : The blood bath book is Ì : 1 Õ : 304, the Al Mrasil one of Ibn Abi Hatem that Allah had mercy Ì : 1 Õ : 140, Ibn Kathir that Allah had mercy : Student Ì's masterpiece : 1 Õ : 380..

[3] (http://www.wincoast.com/forum/#_ftnref3) The corrector for both Al-Sahihain Ì : 2 Õ : 342., Hisham Bin Hgir that some has consolidated and the others injured him .

[4] (http://www.wincoast.com/forum/#_ftnref4) The elevation of perfection ج : 30 ص : 179، 180..

[5] (http://www.wincoast.com/forum/#_ftnref5) Fath Al-Bari presenter - the ninth chapter in the context of names from a stabbing in it - the haa letter - Hisham Bin Hgir G : 1 Õ : 447¡ 448..

[6] (http://www.wincoast.com/forum/#_ftnref6) He reconsidered also : Ibn Al-Qayem that Allah had mercy : The return increased Ì : 2 Õ : 137, Ibn Abi Hatem that Allah had mercy : The discrediting and the amendment Ì : 6 Õ : 259, Ì : 9 Õ : 53, the golden one that Allah had mercy : Who he spoke about it Ì : 1 Õ : 187, the Mizan al-Itidal Ì : 7 Õ : 77, Al Kashef G : 2 Õ : 335, Abul Hassan Al Agli that Allah had mercy : The knowledge of confidences Ì : 2 Õ : 327, Mohamed Bin Hban that Allah had mercy : The confidences Ì : 7 Õ : 567, Ibn Al Gawzi that Allah had mercy : The weak and left to Ibn Al Gawzi G : 3 Õ : 174, Ibn Hajar that Allah had mercy : The scale tongue Ì : 7 Õ : 417, the Tahzeeb Al-Tahzeeb Ì : 8 Õ : 92, Ì : 11 Õ : 32, the approximation of elevation Ì : 1 Õ : 572, Ibn Uday Al Jerjani that Allah had mercy : The complete in the men weak Ì : 5 Õ : 119, Ì : 7 Õ : 111, Abu Said Al Alay that Allah had mercy : The collection mosque Ì : 1 Õ : 58, Al Oqaili that Allah had mercy : The weak big Ì : 4 Õ : 337, Abul Walid Al Bagi : The amendment and the injuring Ì : 3 Õ : 1169, Ibn Saad that Allah had mercy : The biggest classes Ì : 5 Õ : 484, Ì : 1 Õ : 385, Ì : 1 Õ : 401, 402, Ì : 3 Õ : 30, Ibn Hazm that Allah had mercy : The Farewell Pilgrimage Ì : 1 Õ : 442..

[7] (http://www.wincoast.com/forum/#_ftnref7) Ibn Hajar that Allah had mercy :The thought selection Ì : 1 Õ : 232, Al Khatib Al Baghdadi that Allah had mercy : The sufficiency in the narration science Ì : 1 Õ : 105, the perfection of Lamdi that Allah had mercy : Ì : 2 Õ : 99..

[8] (http://www.wincoast.com/forum/#_ftnref8) The perfection of Lamdi G : 4 Õ : 155..

[9] (http://www.wincoast.com/forum/#_ftnref9) Al Tabari G's interpretation : 6 Õ : 256¡ 257.. And therefore, the explanation is the chosen doctrine which is Ibn Jarir's saying, and Ibn Al-Qayem and Al Sheikh Mohamed Bin Ibrahim Allah that rose had mercy on them .

[10] (http://www.wincoast.com/forum/#_ftnref10) Al Tabari G's interpretation : 6 Õ : 257..

[Casey]

7 of 8


And another sect from the elements of this intellectual battalion hostile to Islam we like to point to them, so and they are the democracy preachers, and these a truth calling them new religion they call for it that depends on the secularism, the patriotism and the democracy, instead of Islam that depends on Islam the matter all to Allah and the brotherhood in the belief and resorting to the sharia .


And we will be content in this field with the confirmation of the hypocrisy of the Islam enemies in their encouragement of the call for the democracy, then the democracy that they calls for is the defeat democracy, the election fraud and the armed occupation .
A single look at the countries of the Islamic scientist reveals for you the democracy kind at America friends . Does there can be a democracy in Algeria that suppressed in it the demonstrations by the tanks and throwing by the winners in the elections to the prisons, does there can be a democracy in Egypt that visits in them the elections by the police force and it exercises in them the torturing on the largest scale and imposes in them the emergencies judgements for long decades, does there can be a democracy in Kuwait that is considered an American base, does there can be a democracy in Afghanistan in which a violator punishes Kabul government with the bombardment of his village, burning his floor and his family . Does there can be a democracy in Iraq under the pressure of quarter one million my cross by their planes and their tanks !! The democracy preachers have been repeating always that the one that does not possess its strength does not possess its sound, then so what do you think of by the one that does not possess its life !!


This is the democracy that America welcomes . A swerve in the belief and a hypocrisy in the behaviour is !!
And the reason is clear ; because the Muslim bondmaid if she left so that it shows her opinion a navy these rulers refused the agents and for its refusal of the Jewish crusade aggression and to her rulers seeker with the fight for the liberation of her houses . Therefore, America purpose and the Jewish crusadism from the call for the democracy are not the giving chance of the peoples so that it defeats its freedom, but its real purpose is the prevention of resorting to the sharia that the nation belongs to and gathers around it and it demands resorting to it, but it is the dirty war in which all kind of cheat and lying and the deception is permitted .
Another truth we like to address it with fast indication, and she that if the man-made constitutions were an appearance of the non rule by the sharia in the Muslims countries, the United Nations and the international organizations are an appearance that in the international relations .


She has designed the United Nations so that expresses the will of strengths dominant on the world after the defeat of Germany and their allies in the Second World War, and consequently the service of the international Zionism that declared Israel's carrying out of the coalition with The United States, the West and the support of Soviet Union after the end of that war .


And if he was not only resorting to an opinion majority in the United Nations a defect it saved it from a deviation from the Islam method, then what is your condition and have included to it the submission to will of the five criminals gentry .


The United Nations that overflow are their charters with the announcement of fair international system based on the freedom of peoples and human rights, five of their members control all their countries, control the fate of world and impose the sanctions and the blockade and the wars on who want, and rest United Nations members abide by the execution of their decisions .


And this an appearance from the appearances of the original hypocrisy in the western thought and the western behaviour, then all western values of them are two applications, an application on the others, and a last contradictory application on themselves . But the hypocrisy exceeded to more than this, then until the decisions that the Security Council of them issues two applications, if these decisions were against Israel interest or India or America then she not executable, as for if it was against an Arab or Muslim country then she is immediate the execution, then they increased the hypocrisy an uglier degree, and he is America's declaration that it does not abide by the UN resolutions concerning its security and its interests, in the time that it succeeded in it all the one(s) who does not abide by what it wants from the UN resolutions . And here the field of the digression is not in that, but we wanted to point briefly to the extent of the deviation about Islam a belief and a behaviour, and the extent of the submission to will the criminals gentry due to the recognition by what is named the international legitimacy and the international community to other than that from the tricks .



And now after he became clear for us the seriousness of war on the sharia and the malignant target from behind it, the important question appears : And what he is the work ? and what he is the solution ?


The solution is the establishment of the Muslim country with the resistance to the Jewish crusade alliance to dismiss its forces from the Islamic countries, the deposition of the collaborating rulers, the appointment of the delivered government and the defense of it .


And hopefully the truth has become clear to all with two eyes that the peaceful solutions do not benefit a thing in front of the crusade arrogance that uses the tyrannical strength in the direct occupation of our countries, and in front of the government tyranny that imposes himself by the tanks and the forgery .


Therefore then only the fight remained by the hand and the tongue for the vexation of the Islam enemies and the exposure of their plans .


It is a long way and it the way of prophets and messengers and their followers the prophet peace be upon him said : " Is still a sect of my nation they fight on the truth apparent to the Doomsday " ( a Sahih Muslim Ì : 3 Õ : 1524)



And the Lord way has required Glory be to Him that the truth and the false one rushes ( but for pushing the people Allah is some of them by some earth went wrong but Allah with a favour is on the worlds ) . And therefore if the false prevailed then no escape from the appearance of right for its resistance, and the false resistance after its exacerbation it arises gradually .


And this stage that we live she acts the appearance of truth, and its difficulty for the breakage under pressures the international hamlet strengths then the stage beginning of response and the vexation, and last but not least the sympathy of nation and its gathering around the fighting junior, and the acquisition of the fighting junior a popular depth it passes the barriers of color and race and the sweat and the homeland, and it unites around the jihad flag to defend the Islam enemies .


And many of the desperate will denounce on the fighting junior her resistance of the international blasphemous domination . And these did not teach the religion and no in the world, no the nations history and no the current ways in the human being conditions thing, also they did not understand the contemporary crusade materialism structure, and they did not know about its weakness extent and its degradation a thing, but they did not realize the strength extent latent in the Islam belief and the great energies that the Muslim bondmaid enjoy, but they did not realize from the seriousness of the message nation what its enemies realized . But what they procrastinated they were deprived of the insight, and they stuck to their submissive reality, and turned in its orbit, and restricted themselves with its chains by their hands, for fear of that the resolution forces them into the sacrifice .




The cowards see that the inability is Aql and that the deception of the wicked nature


The love of safety dissuades the intention of its owner from the His Excellency and tempts the person with the laziness


If she inclined to it then took a tunnel in the land or a peace in the air then he retired



As for the jihad people then they certain of the promise of their Lord, and a reassurance of the truth of their message . They enjoy same resolution that helps them in the resistance to their enemies and seer of the world conditions around them, and all this from the monotheism blessings and its good fruits in the soul, the movement and the group, ( and who they fought for our ways Lnhdinhm ) .


This was some of the ideas by the jihad - to arbitrate an Allah sharia - the extended from Adam peace be upon him till that Allah inherits earth and who on them . He not was in it from a good then he is from guidance of a finished and Allah, and not was in it from not that then he is from its writer same and from the devil .


( if he is wanted except the reform what could and what is my guidance except by Allah on it she relied and to it I depute ) .
And our last prayer that thanks god the Lord of the Worlds, and Allah invoked peace upon our master Mohamed, its family, its friends and greeted .






The references


And she has arranged it an alphabetical order . And in it details mentioned the edition of each present reference in the book so that it facilitates the return to it to who wanted, and I ask the reader the excuse about what it fell in from a decrease of the move circumstances and the insufficiency of stability, and Allah from behind the intention and he guides the way .


- The Qur'an rules of Ahmed Bin Ali Al Razi Al Gsas Abu Bakr that Allah, the Arab heritage revival house, Beirut had mercy, in 1405 H .
- The perfection in the origins of the judgements of Ali Bin Mohamed Al Amdi Abul Hassan that Allah, the house of the Arab book, Beirut had mercy, in 1404 H, the first edition .
- The men conditions of Ibrahim Bin Yacoub Al Gouzgani Abi Ishak that Allah, the message founder, Beirut had mercy, in 1405 H, the first edition .
- The clarification lights to Al Sheikh Mohamed Al Amin Al Shanqiti that Allah had mercy .
- The blood bath in Imam Ahmad spoke about it with praise or censure of Ahmed Bin Mohamed Bin Hanbal Bin Hilal Bin Asad Bin Idris Bin A Bin Abdullah Bin Anas's districts son that Allah, the flag house, Riyadh had mercy, in 1989 ã, the first edition .
- Baghdad history of Ahmed Bin Ali Abu Bakr Al Khatib Al Baghdadi that Allah had mercy, the scientific public library, Beirut .
- The great history of Mohamed Bin Ismail Bin Ibrahim Abi Abdullah Al Bokhari I that Allah had mercy, the Dar Al-Fikr .
- The small history ( the middle ) of Mohamed Bin Ibrahim Bin Ismail Abi Abdullah Al Bokhari I that Allah had mercy, the awareness turned - the heritage house library, Halab - Cairo, in 1397 H - 1977 م, the first edition .
- The collection masterpiece in the mention of the Al Mrasil narrators of Ahmed Bin Abdul Rahim Bin Al Hussein Bin Abdul Rahman Bin Abi that Allah, Rosetta library, Riyadh had mercy, in 1999 ã, the first edition .
- The student masterpiece with the knowledge of Ibn Al Hagb's brief talks of Ismail Bin Omar is many Damascene son Abi Al-Fedaa that Allah had mercy, Hira turned, Holy Mecca, in 1406 H, the first edition .
- The preservation ticket ( the ends of the talks of the injured religious school of Ibn Hban ) of Mohamed Bin Taher Bin Al Qisrani that Allah had mercy, Al Smii turned, Riyadh, in 1415 H, the first edition .
- The admonition and exhortation from the Noble Hadith of Abdul Azim Bin Abdul Qawi Al Mnzri Abi Mohamed that Allah, the scientific public library, Beirut had mercy, in 1417 H, the first edition .
- The amendment and injuring who Al Bokhari in the right mosque went to it to Solaiman Bin Khalaf Bin Saad Abi Al Walid Al Bagi that Allah had mercy, the major general house for the publication and the distribution, Riyadh, in 1406 H - 1986 ã, the first edition .
- The glorification of the prayer amount of Mohamed Bin Nasr Bin Al Hajjaj Al Mrouzi Abi Abdullah that Allah, the house library, Al Medina Al Monawara had mercy, in 1406 H, the first edition .
- The interpretation of Holy Quran of Ismail Bin Omar is many Damascene son Abi Al-Fedaa that Allah, the Dar Al-Fikr, Beirut had mercy, in 1401 H .
- The approximation of elevation of Ahmed Bin Ali Bin Hagar Abi Al Fadl Al Asqlani Al Shafie that Allah had mercy, Al Rashid turned, Syria, in 1406 H - 1986 م, the first edition .
- The Tahzeeb Al-Tahzeeb of Ahmed Bin Ali Bin Hagar Abi Al Fadl Al Asqlani Al Shafie that Allah, the Dar Al-Fikr, Beirut had mercy, in 1404 H - 1984 ã, the first edition .
- The elevation of perfection of Youssef Bin Al Zaki Abdul Rahman Abi Al Hajjaj Al Muzzi that Allah, the message founder, Beirut had mercy, in 1400 H - 1980 م, the first edition .
- The monotheism that he is Allah right on the slaves to Al Sheikh Mohamed Bin Abdul Wahab that Allah had mercy .
- The confidences of Mohamed Bin Hban Bin Ahmed Abi Hatem Al Tamimi are Albsti that Allah had mercy, the Dar Al-Fikr, in 1395 ه - 1975 م, the first edition .
- The statement collector about the interpretation of the Quran verses is to Mohamed Bin Jarir Bin Yazid Bin Khaled Al Tabari a proud
Jaafar that Allah, the Dar Al-Fikr, Beirut had mercy, in 1405 H .
- The collection mosque in the Al Mrasil judgements of Abi Said Bin Khalil Bin Kikldi Al Alay that Allah, the books world, Beirut had mercy, in 1407 H - 1986 ã, the second edition .
- Collecting the Qur'an rules to Mohamed Bin Ahmed Bin Abu Bakr Bin Farah Al Qrtbi Abi Abdul that Allah, the people house, Cairo had mercy, in 1372, the second edition .
- The sound collector is Al Tirmizi's Sunna of Mohamed Bin Eissa Abi Eissa Al Tirmizi Al Selmi, the Arab heritage revival house, Beirut .
- The short sound collector of Mohamed Bin Ismail Abi Abdullah Al Bokhari Al Gafi that Allah had mercy, Ibn Kathir's house - Al-Yamama, Beirut, in 1407 H - 1987 م, the third edition .
- The discrediting and the amendment of Abdul Rahman Bin Abi Hatem Mohamed Bin Idris Abi Mohamed Al R Allah, the Arab heritage revival house, Beirut had mercy on him, in 1371 H - 1952 ã, the first edition .
- The Farewell Pilgrimage of the Andalusian Abi Mohamed Ali Bin Ahmed Bin Said Ibn Hazm that Allah had mercy, the house of the international ideas for the publication and the distribution, Riyadh, in 1998 H, the first edition .
- The sheikhs ornament and the chosen classes of Abi Naim Ahmed Bin Abdullah Al Asbahani Allah, the house of the Arab book, Beirut had mercy on him, in 1405 H, the fourth edition .
- The mention of names from a speaking about it and he is documented to Mohamed Bin Ahmed Bin Othman Bin Qaemaz Al Dhahabi Abi Abdul that Allah had mercy, the library of the lighthouse, the blue one, in 1406 H, the first edition .
- Sahih Muslim men of Ahmed Bin Ali Bin Mngoueh Al Asbahani Abu Bakr that Allah, the knowledge house, Beirut had mercy, in 1407 H, the first edition .
- The laws arbitration message of Mohamed Bin Ibrahim is the sheikh family that Allah had mercy, the first edition in 1411 H, the Muslim turned, Riyadh .
- The return food in the guidance of the slaves good of Mohamed Bin Abu Bakr Ayoub Al Zri Abi Abdullah known by Ibn Qim Al Gouzia that Allah had mercy, the message founder - the Islamic lighthouse library, Beirut - Kuwait, in 1407 H - 1986 ã, the fourteenth edition .
- The greatest Al Baihaqi Sunna of Ahmed Bin Al Hussein Bin Ali Bin Mousa Abu Bakr Al Baihaqi that Allah, Al Baz's house library, Holy Mecca had mercy, in 1414 H - 1994 AD
- Said Bin Mansour's Sunna of Said Bin Mansour that Allah had mercy, Al Osaimi turned, Riyadh, in 1414 H, the first edition .
- The nobles figures biographies of Mohamed Bin Ahmed Bin Othman Bin Qaemaz Al Dhahabi Abi Abdul that Allah, the message founder, Beirut had mercy, in 1413 H, the ninth edition .
- The belief people of Abu Bakr Ahmed Bin Al Hussein Al Baihaqi that Allah, the scientific public library, Beirut had mercy, in 1410 H, the first edition .
- A Sahih Muslim of the Nishapur Mosallam Bin Al Hajjaj Abi Al Hussein Al Qoshayri that Allah had mercy, the Arab heritage revival house, Beirut .
- A Sahih Muslim with nuclear explanation of the nuclear Zakariya Yahya Bin Sharaf Bin Mri father that Allah, the Arab heritage revival house, Beirut had mercy, in 1392 H, the second edition .

[Casey]

8 of 8

continued from part 7


Arabic attached



=======================================



- The weak big to Jaafar Mohamed Bin Omar Bin Mousa Al Oqaili's father that Allah, the house of the scientific library, Beirut had mercy, in 1404 H - 1984 ã, the first edition .
- The weak and left to the female Ahmed Bin Shoaib Allah had mercy on him, the awareness turned, Halab, in 1369 H, the edition :: The first .
- The weak and left to Abdul Rahman Bin Ali Bin Mohamed Bin Al Jawzi Abi Al-Farag Allah, the scientific public library, Beirut had mercy on him, 1406 H, the first edition .
- The biggest classes of Mohamed Bin Saad Bin Mnia Abi Abdullah Al Basri Al Zahri that Allah had mercy, a house issued, Beirut .
- The causes and the men's knowledge of the book title of Ahmed Bin Hanbal are my father a slave of Al Shaibani's Allah that Allah had mercy, the Islamic office - Al Khani, Beirut, Riyadh turned, in 1408 H - 1988 ã, the first edition .
- The interpretation mayor is Ibn Kathir's interpretation brief to the sheikh Ahmed Mohamed Shaker that Allah had mercy .
- Al Sheikh Mohamed Bin Ibrahim's fatwas - Allah had mercy on him - the previous mufti of Saudi Arabia .
- Fath Al-Bari is the explanation of Sahih Al-Bukhari of Ahmed Bin Ali Bin Hagar Abi Al Fadl Al Asqlani Al Shafie that Allah, the knowledge house, Beirut had mercy, in 1379 H
- Fatah powerful and mixing between the technician of narration and knowledge from the exegesis to Mohamed Bin Ali Al Shawkani that Allah had mercy, the Dar Al-Fikr, Beirut .
- Opened Al Majid explained the monotheism book to the sheikh Abdul Rahman Bin Hassan Al Alshiekh that Allah had mercy .
- The judgment in the religions and creeds to Abi Mohamed Bin Hazm that Allah had mercy .
- In the shadows of the Qur'an to the professor the martyr - as think him - Sayed Qotb - Allah had mercy on him .
- The revealing in a knowledge who for it a novel in the six authentic books is to the golden Mohamed Bin Ahmed Abi Abdullah the Damascene that Allah had mercy, the kiblah house of the Islamic culture, Jiddah, in 1413 ه - 1992 م, the first edition .
- The complete in the men weak of Abdullah Bin Uday Bin Abdullah Bin Mohamed Abi Ahmed Al Gr that Allah, the Dar Al-Fikr, Beirut had mercy, in 1409 H - 1988 م, the third edition .
- The sufficiency in the narration science of Ahmed Bin Ali Bin Thabet Abu Bakr Al Khatib Al Baghdadi that Allah had mercy, the scientific library, Al Medina Al Monawara .
- Books, theses and Ibn Taimiyya's fatwas in the jurisprudence of Ahmed Abdul Halim Bin Taimiyya Al Hrani Abi Al Abbas Allah had mercy on him, Ibn Taimiyya's library .
- The nicknames and the names of Mosallam Bin Al Hajjaj Bin Mosallam Al Qoshayri Abi Al Hussein Allah, the Islamic university, Al Medina Al Monawara had mercy on him, in 1404 H, the first edition .
- The scale tongue of Ahmed Bin Ali Bin Hagar Abi Al Fadl Al Asqlani Al Shafie that Allah, Al Aalmi enterprise of the prints, Beirut had mercy, in 1406 H - 1986 م, the third edition .
- The increasing institute and the benefits spring of Ali Bin Abu Bakr Al Hisami Allah had mercy on it, Al Rayyan turned to the heritage, the house of the Arab book, Cairo - Beirut, in 1407 H .
- The followers runways between descents you we worship and you we seek help to Mohamed Bin Abu Bakr Ayoub Al Zri Abi Abdullah known by Ibn Qim Al Gouzia that Allah had mercy .
- The Al Mrasil of Abdul Rahman Bin Mohamed Bin Idris Al Razi that Allah, the message founder, Beirut had mercy, in 1397 H, the first edition .
- The corrector on both Al-Sahihain of Mohamed Bin Abdullah Abi Abdullah, the Nishapur ruler that Allah, the scientific public library, Beirut had mercy, in 1411 H - 1990 م, the first edition .
- Abi Ouana's back of Abi Ouana Yacoub Bin Ishak Al Isfraeni that Allah, the knowledge house, Beirut had mercy, in 1998 ã, the first edition .
- Abi Yala's back of Ahmed Bin Ali Bin Al Mothanna Abi Yala Al Mawsili Al Tamimi that Allah, Al Maamoun's house of the heritage, Damascus had mercy, in 1404 H - 1984 م, the first edition .
- Musnad Al-Imam Ahmed Imam Ahmad bin Hanbal of Ahmed Bin Hanbal Abi Abdullah Al Shaibani that Allah had mercy, Cordoba founder, Egypt .
- The compilation in the Hadiths and the monuments is to Abu Bakr Abdullah Bin Mohamed Bin Abi Shiba Kufic that Allah, the maturity library, Riyadh had mercy, in 1409 H, the first edition .
- The big dictionary of Solaiman Bin Ahmed Bin Ayoub Abi Al Qasem Al Tabarani that Allah, the library of sciences and rule, Mosul had mercy, in 1404 H - 1983 ã, the second edition .
- The knowledge of confidences of Ahmed Bin Abdullah Bin Saleh Abul Hassan Al Agli Kufic that Allah, the house library, Al Medina Al Monawara had mercy, in 1405 H - 1985 م, the first edition .
- The singer in the weak to Shamsuddin Mohamed Bin Ahmed Bin Othman Bin Qaemaz Al Dhahabi that Allah had mercy .
- The owned in the enumeration of nicknames of Shamsuddin Mohamed Bin Ahmed Al Dhahabi that Allah, the Islamic university printing offices, Al Medina Al Monawara had mercy, in 1408 H .
- From Ahmed Bin Hanbal's speech about the Hadith diseases and the knowledge of men of Ahmed Bin Mohamed Bin Hanbal Al Shaibani Abi Abdullah Allah, the knowledges library, Riyadh had mercy on it, in 1409 H, the first edition .
- The Mizan al-Itidal of Shamsuddin Mohamed Bin Ahmed Al Dhahabi that Allah, the scientific public library, Beirut had mercy, in 1995 م, the first edition .
- The thought selection in the monument people term of the Ashkelonite Ahmed Bin Ali Bin Hagar that Allah had mercy, the Arab heritage revival house, Beirut .
- The applicable guidance is Fath Al-Bari presenter the explanation of Sahih Al-Bukhari of Ahmed Bin Ali Bin Hagar Abi Al Fadl Al Asqlani Al Shafie that Allah had mercy, Beirut, in 1379 H

















In the Name of Allah, the Benificent, the Merciful


The index


------



The topic


The page
The presenter


1
- The first chapter a short presentation of the Sharia evidences in the necessity of resorting to the Lord Glory be to Him alone .


5
First : The evidences are from the Quran .


5
(1)_ ( a pain it sees to the ones who claim that they believed while was revealed to you and what was revealed before you ..) [ the women are 60 - 65 ]


5
* Ibn Jarir Al Tabari's saying – Allah had mercy on it in these noble verses .


6
* saying sheikh of Islam Ibn Taimiyya – Allah had mercy on it – In these noble verses .


6
* saying sheikh Sayed Qotb – Allah had mercy on it – In these verses


7
(2)_ ( we revealed the Torah in it Hoda and Nour ....) [ the table is 44 - 49 ] .


11
* saying sheikh Sayed Qotb – Allah had mercy on it – In these noble verses


12
* the considerations and the statements in the Qur'anic context :


13
- The first consideration : The issue of the recognition with the divinity of an Allah, its deity and its guardianship on the human being


13
- The second consideration : The consideration of preference is Al Hnmia indisputable about it .


15
(3)_ ( O you the messenger does not grieve you the ones who hurry ... )


18
(4)_ the response of two suspicions :


27
The first suspicion : The judgement without what revealed Allah not a hamlet it reports from the religion .


27
The response to it :



1-In terms of Sind .


28
2-From the origins science authority .


32
3- The non acceptance of the Companions speech - May Allah be pleased with him - on its launching


32
* the comment of sheikh Ayman Al-Zawahiri on the previous points and the belief disbelief kinds


33
4-The Companions sayings .


38
The second suspicion : The mentioned verses did not descend in the Muslims .


40
- A second : The evidences are from the year .


42
- A third : The scientists opinions .


46
- The second class the necessary referee with respect to the changer referees to the sharia .


49
- The third chapter a look at reality contemporary to the Muslims .


51
- The references


58